FERRARI P.M., La metodologia della ricerca e del dialogo nell’ ‘Apologia pro vita sua’ di Newman:
Archivio Teologico Torinese (Torino) 1 (1995) 21-36.
GEISSLER H., Coscienza e verità nel dramma della storia della salvezza secondo il pensiero di John Henry Newman:
Folia Theologica (Budapest, Hungary) 5 (1995) 115-136.
GLEESON G., When a good conscience errs:
Pacifica. Australian Theological Studies (East Brunswick, Victoria) 8/1 (1995) 53-76.
HODGSON P., Newman and Science, Corpus Christi College,
Oxford 1995, 19 pp.
JAKI S.L., Angels, Brutes, and the Light of Faith:
Crisis (U.S.A.) February 1995, 18-22.
LÄPPLE A., ‘Zuerst das Gewissen, dann erst der Papst!’?
Klärung eines Newman-Zitats als Standortbesinnung: Unio Apostolica (Trier, Germany) 36/1 (1995) 4-12.
LÜLSDORFF R., Zwei Vordenker der Rezeptionstheologie:
John Henry Newman und Matthias Joseph Scheeben: Katholische Nachrichten Agentur GmBH – Ökumenische Information (Bonn, Germany) 7.3.1995 5-12.
MAUTI R.M., La oracion como cauce de conversion:
Revista del Arzobispado de Santa Fe de la Vera Cruz 94 (Julio/Diciembre 1995) 20-30.
McCLOSKEY C.J., Laity, Priests and Holiness.
150 years after his conversion to Roman Catholicism, the prophetic witness of John Henry Newman is more powerful than ever: The Catholic World Report (U.S.A.) 2 (1995) 54-61.
MORALES MARIN J., Experiencia religiosa. La contribución de J.H.Newman:
Scripta Theologica (Pamplona, Spain) 27/1 (1995) 69-91.