TRANCE E.C., Antecedent Assumptions and Affectivity in Newman’s Moral Epistemology.
Pontificium Athenaeum Sanctae Crucis, Romae 1997, 221 pp.
ANIBAN F.H., Church-State relations in Newman,
Pamplona, Universidad de Navarra, Cuadernos doctorales: derecho canónico, derecho eclesiástico del Estado, 14 (1997) 231-288pp.
ARCEO E.M., The Religious Implications of John Henry Newman’s Philosophy of Conscience,
Unitas 60, No.30 (September 1997).
BLEHL V.F., John Henry Newman and Orestes A. Brownson as educational philosophers.
Recusant History (Durham) 23 (1997) 408-417.
BOIX A., Notas complementarias para la interpretación del Ensayo de Newman sobre el desarrollo de la doctrina cristiana:
Dialogo Ecumenico 32 (1997) 195-250.
BORGONOVO G., Coscienza, ragione, Chiesa.
Note sul pensiero di John Henry Newman. Rivista Teologica di Lugano 2 (1997), 59 – 76.
CAPPS D., Newman’s truth: irony and metaphors of the self in the “Apologia”:
Religion and Literature 29 (1997/2) 1-25.
CAVALLER F.M., Escritos de Newman recientemente traducidos al castellano:
Newmaniana 21 (1997) 2-4.
CAVALLER F.M., La person de Jesucristo en los escritos de Newman:
Newmaniana 22 (1997) 7-21.
CERE D., Newman’s ‘Lesson of the Marriage Ring’: Celibacy and Marriage in the Thought of John Henry Newman:
Louvain Studies 22 (1997) 59-84.