LÄPPLE A., ‘Zuerst das Gewissen, dann erst der Papst!’?
Klärung eines Newman-Zitats als Standortbesinnung: Unio Apostolica (Trier, Germany) 36/1 (1995) 4-12.
JAKI S.L., Angels, Brutes, and the Light of Faith:
Crisis (U.S.A.) February 1995, 18-22.
HODGSON P., Newman and Science, Corpus Christi College,
Oxford 1995, 19 pp.
GLEESON G., When a good conscience errs:
Pacifica. Australian Theological Studies (East Brunswick, Victoria) 8/1 (1995) 53-76.
GEISSLER H., Coscienza e verità nel dramma della storia della salvezza secondo il pensiero di John Henry Newman:
Folia Theologica (Budapest, Hungary) 5 (1995) 115-136.
FERRARI P.M., La metodologia della ricerca e del dialogo nell’ ‘Apologia pro vita sua’ di Newman:
Archivio Teologico Torinese (Torino) 1 (1995) 21-36.
EVANS G.R., Theology’s Historical Task: The Problem of Disciplines,
New Blackfriars 76 (1995), 19 – 30.
COSGROVE B., “We cannot do without a View”: John Henry Newman, William James and the case against scepticism,
The Irish Theological Quarterly (Maynooth) 61/1 (1995) 32-43.
BRITT J.F., Newman’s Use of Sacred Scripture in Texts on the Incarnation and Mary.
Part of the Doctoral Dissertation in Sacred Theology with Specialization in Marian Studies: Marian Library Studies (Dayton, USA) New Series 24 (1992-95) 199-264.
BOYCE P., Newman’s Reception into the Catholic Church:
its Message and Relevance: Teresianum (Roma) 46 (1995) 521-542.