HEFT J.L., The ‘Gentleman’ and the Christian.
The Cresset LXVI-5, Valparaiso University Press, (2002-2003) 6-14.
HOCHSCHILD J.P., The Re-Imagined Aristotelianism of John Henry Newman.
Modern Age 45 (2003) 333-342.
LUKÁS L., Conversatio cordium: Conversation as Basic Principle of Newman’s Trinitology.
in: P. DE MEY, J. HAERS (Edd.), Theology and Conversation, 2003, pp. 269-284.
LUZ M.J., A Tract for Our Times: Newman, Genet, and the Syntax of Universal Morality.
Irish Theological Quarterly 68 (2003) 119-154.
MACCAFFERTY J.: The concept of celibacy in the thought of Cardinal Newman.
Im Dienste der inkarnierten Wahrheit 2003, 85-91.
MAUTI R.M., Newman: el predicador de St. Mary:
Newmaniana (Tigre, Argentina) XIII 38 (Mayo 2003) 48 – 72.
MERRIGAN T., Christianity and the Non-Christian Religions in the Light of the Theology of John Henry Newman.
Irish Theological Quarterly 68 (2003) 343-356.
MILLER A.H., John Henry Newman, Knowingness, and Victorian Perfectionism.
Texas Studies in Literature and Language 45 (2003) 92-113.
MORADO J.G., Fe y razón en J.H. Newman.
Compostellanum XLVIII 1-4 (2003) 171-185.
MOREROD Ch., La conscience comme voie vers Dieu et vers l’Eglise chez Newman.
Rivista Teologica di Lugano 8 (2003) 509-540.