All teaching about duty and obedience, about attaining heaven, and about the office of Christ towards us, is hollow and unsubstantial, which is not built here, in the doctrine of our original corruption and helplessness; and, in consequence, of original guilt and sin. Christ Himself indeed is the foundation, but a
My God, such is sin in Thy judgment; what is it in the judgment of the world? A very small evil or none at all. In the judgment of the Creator it is that which has marred His spiritual work; it is a greater evil than though the stars got loose, and ran wild in heaven,
God can do everything
Love is
She gave birth to a Son and laid him in a Manger
A daughter of man became the Mother of God – to her, indeed, an unspeakable gift of grace; but in Him what condescension! What an emptying of His glory to become man! and not only a helpless infant, though that were humiliation enough, but to inherit all the infirmities and imperfections of our nature which were possible to a sinless soul. What were His thoughts, if
“If thou wilt enter into life, keep the commandments.” Matt. 19:17.
Let a plain man read the Gospels with a serious and humble mind, and as in God’s presence, and I suppose he would be in no perplexity at all about the meaning of these words. They are clear as the day at first reading, and the rest of our Saviour’s teaching does but corroborate their obvious meaning. I conceive that
Obedience to our conscience
When “the Son of God is come, and hath given us
21st December 1834
“Thomas, because thou hast seen Me, thou hast believed; blessed are they that have not seen, and yet have believed.” John 20, 29.
St. Thomas is the Apostle who doubted of our Lord’s resurrection. This want of faith has given him a sort of character in the minds of most people, which is referred
O Jesus, Lover of souls, we recommend unto Thee the souls of all those Thy servants, who have departed with the sign of faith and sleep the sleep of peace. We beseech Thee, O Lord and Saviour, that, as in Thy mercy to them
