ENRIGHT E.J., The Sermon as Biblical Commentary:
The Case of Newman’s Parochial and Plain Sermons and Paul’s First Letter to the Corinthians. Anglican Theological Review 85 (2003) 663-688.
FAUGHT C.B., The Oxford Movement.
A Thematic History of the Tractarians and Their Times, The Pennsylvania State University Press, University Park 2003, 184 pp.
FERGUSON T., The Enthralling Power: History and Heresy in John Henry Newman.
Anglican Theological Review 85 (2003) 641-662.
FIELDS St.M., Newman’s Challenge to the Contemporary Academy.
Christian Higher Education 2 (2003) 251-167.
GILLEY S.: Newman, Pugin and the Architecture of the English Oratory.
Modern Christianity and Cultural Aspirations 2003, 98-121.
GRAHAM D.G., The Pneumatic Christology of John Henry Newman.
Louvain Studies 28 (2003/4) 275-294.
HEFT J.L., The ‘Gentleman’ and the Christian.
The Cresset LXVI-5, Valparaiso University Press, (2002-2003) 6-14.
HOCHSCHILD J.P., The Re-Imagined Aristotelianism of John Henry Newman.
Modern Age 45 (2003) 333-342.
LUKÁS L., Conversatio cordium: Conversation as Basic Principle of Newman’s Trinitology.
in: P. DE MEY, J. HAERS (Edd.), Theology and Conversation, 2003, pp. 269-284.
LUZ M.J., A Tract for Our Times: Newman, Genet, and the Syntax of Universal Morality.
Irish Theological Quarterly 68 (2003) 119-154.