FERGUSON T., The Enthralling Power: History and Heresy in John Henry Newman.
Anglican Theological Review 85 (2003) 641-662.
FIELDS St.M., Newman’s Challenge to the Contemporary Academy.
Christian Higher Education 2 (2003) 251-167.
GEISSLER H., Gewissen und Wahrheit bei John Henry Newman.
Gewissen, Wahrheit, Menschenwürde, 11. Theol. Sommerakademie, Dießen 2003, Eigenverlag-Inititativkreis katholischer Laien und Priester in der Diözese Augsburg e.V., Hrsg. G. STUMPF, 127-149.
GILLEY S.: Newman, Pugin and the Architecture of the English Oratory.
Modern Christianity and Cultural Aspirations 2003, 98-121.
GRAHAM D.G., The Pneumatic Christology of John Henry Newman.
Louvain Studies 28 (2003/4) 275-294.
HAUKE M., La relación entre iglesia y mundo segun John Henry Newman.
El cristiano en el mundo. En el Centenario del nacimiento del Beato Josemaría Escrivá (1902-2002). XXIII Simposio Internacional de Teología de la Universidad de Navarra (Pamplona, 10-12 de abril de 2002). José Luis ILLANES, José Ramón VILLAR, Rodrigo MUNOZ, Tomás … Weiter
HEFT J.L., The ‘Gentleman’ and the Christian.
The Cresset LXVI-5, Valparaiso University Press, (2002-2003) 6-14.
HOCHSCHILD J.P., The Re-Imagined Aristotelianism of John Henry Newman.
Modern Age 45 (2003) 333-342.
LUKÁS L., Conversatio cordium: Conversation as Basic Principle of Newman’s Trinitology.
in: P. DE MEY, J. HAERS (Edd.), Theology and Conversation, 2003, pp. 269-284.
LUZ M.J., A Tract for Our Times: Newman, Genet, and the Syntax of Universal Morality.
Irish Theological Quarterly 68 (2003) 119-154.