JAKI S.L., Angels, Brutes, and the Light of Faith:
Crisis (U.S.A.) February 1995, 18-22.
LÄPPLE A., ‘Zuerst das Gewissen, dann erst der Papst!’?
Klärung eines Newman-Zitats als Standortbesinnung: Unio Apostolica (Trier, Germany) 36/1 (1995) 4-12.
LÜLSDORFF R., Zwei Vordenker der Rezeptionstheologie:
John Henry Newman und Matthias Joseph Scheeben: Katholische Nachrichten Agentur GmBH – Ökumenische Information (Bonn, Germany) 7.3.1995 5-12.
MAUTI R.M., La oracion como cauce de conversion:
Revista del Arzobispado de Santa Fe de la Vera Cruz 94 (Julio/Diciembre 1995) 20-30.
McCLOSKEY C.J., Laity, Priests and Holiness.
150 years after his conversion to Roman Catholicism, the prophetic witness of John Henry Newman is more powerful than ever: The Catholic World Report (U.S.A.) 2 (1995) 54-61.
MORALES MARIN J., Experiencia religiosa. La contribución de J.H.Newman:
Scripta Theologica (Pamplona, Spain) 27/1 (1995) 69-91.
MORALES MARIN J., The Personality of John H. Newman as Seen Through His Theology,
Philippiniana Sacra 30 (1995) 99 – 112.
NEUMAN M., The Meaning of Tradition in the Theology of John Henry Newman:
Unum Omnes in Christo. In Unitatis Servitio. Miscellanea Gerardo J. Békés OSB octogenario dedicata. Vol I, Pannonhalma 1995, 279-302.
NORRIS T., The Development of Doctrine:
‘A Remarkable Philosophical Phenomenon’. Communio 22, no.3 (1995), 470-487.
O’LOUGHLIN T., Newman on Doing Theology,
New Blackfriars 76 (1995), 99 – 112.