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Articles

8 May 1995

HODGSON P., Newman and Science, Corpus Christi College,

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Oxford 1995, 19 pp.

8 May 1995

JAKI S.L., Angels, Brutes, and the Light of Faith:

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Crisis (U.S.A.) February 1995, 18-22.

8 May 1995

LÄPPLE A., ‘Zuerst das Gewissen, dann erst der Papst!’?

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Klärung eines Newman-Zitats als Standortbesinnung: Unio Apostolica (Trier, Germany) 36/1 (1995) 4-12.

8 May 1995

LÜLSDORFF R., Zwei Vordenker der Rezeptionstheologie:

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John Henry Newman und Matthias Joseph Scheeben: Katholische Nachrichten Agentur GmBH – Ökumenische Information (Bonn, Germany) 7.3.1995 5-12.

8 May 1995

MAUTI R.M., La oracion como cauce de conversion:

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Revista del Arzobispado de Santa Fe de la Vera Cruz 94 (Julio/Diciembre 1995) 20-30.

8 May 1995

McCLOSKEY C.J., Laity, Priests and Holiness.

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150 years after his conversion to Roman Catholicism, the prophetic witness of John Henry Newman is more powerful than ever: The Catholic World Report (U.S.A.) 2 (1995) 54-61.

8 May 1995

MORALES MARIN J., Experiencia religiosa. La contribución de J.H.Newman:

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Scripta Theologica (Pamplona, Spain) 27/1 (1995) 69-91.

8 May 1995

MORALES MARIN J., The Personality of John H. Newman as Seen Through His Theology,

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Philippiniana Sacra 30 (1995) 99 – 112.

8 May 1995

NEUMAN M., The Meaning of Tradition in the Theology of John Henry Newman:

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Unum Omnes in Christo. In Unitatis Servitio. Miscellanea Gerardo J. Békés OSB octogenario dedicata. Vol I, Pannonhalma 1995, 279-302.

8 May 1995

NORRIS T., The Development of Doctrine:

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‘A Remarkable Philosophical Phenomenon’. Communio 22, no.3 (1995), 470-487.

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The International Centre of Newman Friends was born in 1975 after the first academic Symposium on John Henry Newman in Rome. It was founded by The Spiritual Family The Work, an international Catholic community.

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