EVANS G.R., Theology’s historical Task: the Problem of the Disciplines.
New Blackfriars, 76 (January 1995) 889, 19–30.
TILLMAN M. K., What, Then, Does Dr. Newman Mean?. The Vision and the Views.
In: HESBURGH Th. M., (Ed.) The Challenge and Promise of a Catholic University. Notre Dame University Press, Notre Dame, IN., 1994, 339-351.
JOST W., On Concealment and Deception in Rhetoric: Newman and Kierkegaard.
Rhetoric Society Quarterly, 24 (1994) 1-2, 51-74.
BASTIANON E., La grammatica dell’assenso e la razionalità del credere in J. H. Newman,
Filosofia e Teologia 8 (1994), 101 – 117.
BOUYER L., Newman Como Maestro de Espiritualidad:
Newmaniana (Tigre, Argentina) 4/11 (1994) 4-9.
CERE D., Newman, God and the Academy:
Theological Studies (Baltimore, Maryland) 55 (1994) 3-23.
DE BERRANGER O., Des paradoxes au Mystère chez J.H.Newman et H. de Lubac:
Revue des Sciences Philosophiques et Theologiques (Paris) 78/1 (1994) 45-79.
DE CASSAGNE I., Los Colegios de Oxford desde el Medioevo hasta el tiempo de Newman y su Colegio de Littlemore:
Newmaniana (Tigre, Argentina) 4/11 (1994) 17-30.
FERREIRA M.J., Leaps and Circles: Kierkegaard and Newman on Faith and Reason:
Religious Studies (Cambridge) 30/4 (1994) 379-398.
GILLEY S., Loss and Gain: Conversions to Catholicism in Britain, 1800-1994.
Annual lecture to the Friends of Cardinal Newman, 1994: Friends of Cardinal Newman Newsletter (Christmas 1994) 4-10.