GÖRRES I. F.: Zur geistigen Gestalt von John Henry Newman : ein Entwurf – Herbst 1948.
Klerusblatt 93 (2013) 1, 8-11.
MCINTOSH M., God as First Truth, the Will’s Good and Faith’s Cause: The Theology of Faith and Newman’s University Sermons.
International Journal of Systematic Theology, 15 (October 2013) 4, 416–436.
THOMASSET A., L’acte de foi chez Newman. Quelques étapes de sa théorie de l’assentiment.
Nouvelle Revue Théologique, 135 (2013) 397-415.
FRIDAY J.R., Problems and Possibilities of Religious Experience as a Category for Inter-Religious Dialogue: Intimations from Newman and Lonergan.
The Heythrop Journal, 54 (September 2013) 5, 796–812.
GALLAGHER M. P., Hacia una nueva pre-evangelización: Reflexiones para el Año de la Fe.
Razón y Fe, tomo 268 (septiembre 2013) n° 1379, 117-128.
KORITENSKY A., Der frühe John Henry Newman über Glaube und Vernunft.
Theologie und Philosophie 88 (2013) 2, 236-260.
LEGGETT D., William Froude, John Henry Newman and Scientific Practice in the Culture of Victorian Doubt.
The English Historical Review, Vol. 128 (2013) 532, 571-595.
CEBULA P., Koncepcja posluszenstwa, czystosci i ubóstwa wedlug bl. Johna Henry’ego Newmana
Zycie Konsekrowane, 6 (104) 2013, 104–116.
MCINTYRE K. B., Liberal Education and the Teleological Question; or Why Should a Dentist Read Chaucer?
Journal of Philosophy of Education, 47 (August 2013) 3, 341–363.
MARKEY A., Humanism and “The Priest in Politics”: Sean O’Faolain, Edward Said and John Henry Newman.
Estudios Irlandeses (2013) 8, 53-64.