SSAJJABBI M.R., Newman’s Spiritual Itinerary:
Development or Corruption. Diss. Pamplona 2003, 339 pp.
AQUINO F.D., Modalities of reasoning: The significance of John Henry Newman’s thought for shaping accounts of rationality.
Downside Review 121 (2003) 79-104.
AQUINO F.D., The Craft of Teaching:
The Relevance fo Newman for Theological Education. Christian Higher Education 2 (2003) 269-284.
CONN W.E., Newman’s Cognitive Conversion to Anglo-Catholicism.
in: M. BARNES, W. ROBERTS (Edd.), A Sacramental Life. A Festschrift Honoring Bernard Cooke, Marquette Studies in Theology 37, Marquette University Press, 2003, pp. 207-229.
ENRIGHT E.J., The Sermon as Biblical Commentary:
The Case of Newman’s Parochial and Plain Sermons and Paul’s First Letter to the Corinthians. Anglican Theological Review 85 (2003) 663-688.
FAUGHT C.B., The Oxford Movement.
A Thematic History of the Tractarians and Their Times, The Pennsylvania State University Press, University Park 2003, 184 pp.
FERGUSON T., The Enthralling Power: History and Heresy in John Henry Newman.
Anglican Theological Review 85 (2003) 641-662.
FIELDS St.M., Newman’s Challenge to the Contemporary Academy.
Christian Higher Education 2 (2003) 251-167.
GILLEY S.: Newman, Pugin and the Architecture of the English Oratory.
Modern Christianity and Cultural Aspirations 2003, 98-121.
GRAHAM D.G., The Pneumatic Christology of John Henry Newman.
Louvain Studies 28 (2003/4) 275-294.