Archive

Complete Articles

1996

CARR T.K., Newman & Gadamer: Toward a Hermeneutics of Religious Knowledge. American Academy of Religion, Reflection and Theory in the Study of Religion, Number 10, Scholars Press, Atlanta, Georgia 1996, 203 pp.
CRISTALDI G., Newman o il dinamismo della fede. Bonanno Editore, Acireale 1996, 194 pp.
HONORÉ J., La pensée christologique de Newman. Desclée, Paris 1996, 179 pp.
NORRIS T., Only Life gives Life: Revelation, Theology and Christian Living according to Cardinal Newman, The Columba Press, Blackrock (Co. Dublin) 1996, 216 pp.
SIEBENROCK R., Wahrheit, Gewissen und Geschichte: Eine systematisch-theologische Rekonstruktion des Wirkens John Henry Kardinal Newmans. Internationale Cardinal-Newman-Studien XV. Folge, Regio Verlag Glock und Lutz, Sigmaringendorf 1996, 590 pp.
SUGG J., Ever yours Affly: John Henry Newman and his Female Circle. Gracewing, Leominster 1996, vii + 325pp.
TREVOR M., Newman’s Journey. Fount Paperbacks, Harper Collins Publishers, London 1996, 262 pp.
GODFREY K.M., The Imagination in the Religious Epistemology of John Henry Newman: A Basis for His Phenomenology of Belief, Diss. Saint Louis Univ., 1996, 335 pp.
HUANG D.P., ‘Private Judgement’ in the Anglican Writings of John Henry Newman (1824 -45), Diss. Catholic University of America 1996, 505 pp.
BENNIS A.E., Newman’s art of preaching: Homiletic and Pastoral Review (New York) 96 (6/1996) 61-64.
BIEMER G., Leben als das Kennzeichen der wahren Kirche Jesu Christi: Zur Ekklesiologie von Johann Adam Möhler und John Henry Newman: Johann Adam Möhler (1796-1838) Kirchenvater der Moderne. Hrsg. von Harald Wagner, Bonifatius Verlag, Paderborn 1996, 71-97.
BLEHL V.F., The Eirenics of John Henry Newman: Recusant History (Durham) 23 (1996) 219-227.
BOYCE P., Newman’s Reception into the Catholic Church: its Message and Relevance: Studies: An Irish Quarterly Review 85 (1996) 211-221.
CERE D., Recovering Christian Classics: Newman’s Idea of a University: The Newman Rambler 1 (1996) 12-13.
CONNOLLY J.R., Newman on human faith and divine faith: clarifying some ambiguities: Horizons 23 (1996) 261-280.
CONZEMIUS V., John Henry Newman. Kirchenvater der Neuzeit, Wegbereiter konziliarer Öffnung: Renovatio 52 (2/1996), 75-80.
CRISTALDI G., L’accoglimento di John Henry Newman nella Chiesa cattolica (9 ottobre 1845): Vita e Pensiero 59 (1996) 784-794.
CROSBY J.F., Holy Fear and Burning Zeal: The Latin Mass Fall 1996, 43-46.
DE CASSAGNE I., Newman y la literatura. Newman novelista, y en especial: Callista: Newmaniana 19 (1996) 16-24.
EBB P.C., A Question of Sovereignty: The Politics of Manning’s Conversion: Occasional Publications of the Pitts Theology Library Atlanta 1996, v + 33 pp.
EGAN P.A., Lonergan on Newman’s Conversion: The Heythrop Journal (Oxford) 37 (1996) 437-455.
ERDÖ P., Cardinal John Henry Newman’s Theology of Canon Law: Studia Canonica (Ottawa) 30 (1996) 117-132.
GARCIA P., ¿Qué está sucediendo en el Anglicanismo? Domingo Barberi, precursor y profeta: ‘Stauros’ Teología de la cruz (Malaga) 26 (2/1996) 7-30.
GEISSLER H., The Development of Newman’s Mariology: Newman on Mary. Two Studies in Development, The Ecumenical Society of the Blessed Virgin Mary (London), September 1996, 17-24.
HARSKAMP A. van, Zoeken naar gegeven eenheid: Academische vorming volgens John Henry Newman: Tijdschrift voor theologie (Nijmegen) 35 (1996) 338-357.
HERRERO L., Newman: Rasgos fundamentales de su piedad y pensamiento mariológico, Nova et Vetera 42 (1996) 205-282.
HOUSTON G.R., Bury the Liberal vs. Professional Arts Debate, Education 117 (1996).
JAKI Stanley L., A Gentleman and Original Sin: The Downside Review 114 (1996) 192-215.
JAMES Jane M.C., Newman and Moses: The Downside Review 114 (1996) 215-220.
JAVIERRE ORTAS A., La razón de ser y el sentido de una universidad católica. Newman: universitario y católico: Raga José T., La Universidad San Pablo Ceu, una universidad catolica. Madrid 1996, 11-56.
JONES C., John Henry Cardinal Newman and Mary: Mother of God, The New Eve: edited the by the Dominican Fathers and Brothers of the Province of St. Joseph (New Haven) 1996, 18 pp.
JUPP R., ‘Awfully gifted of the children of men’. Some aspects of Newman’s devotion to the Blessed Virgin Mary as an Anglican: Newman on Mary. Two Studies in Development, The Ecumenical Society of the Blessed Virgin Mary (London), September 1996, 2-16.
KER I., The Idea of a Catholic University, Louvain Studies 21 (1996) 203 - 215.
KER I., Newman and Conscience: Authority and Conscience. Edited by Denis Riches, Family Publications, Oxford 1996, 96 pp; 11-19.
LAMONT J.R., Newman and faith and rationality: International Journal for Philosophy of Religion 40 (1996) 63-84.
MANN J., ‘Zurückhaltung’ und ‘Ökonomie’ im Sprechen von Gott und den Geheimnissen des Glaubens nach John Henry Newman, Festschrift K. Feiereis, 1996. 163 - 174. (von Gott reden in säkularer Gesellschaft, Benno Verlag 1996).
MARCOLUNGO F.L., Fede, esperienza e ragione in J.H.Newman: Filosofi cattolici a confronto con il pensiero moderno: Rosmini Newman Blondel. A cura di S. Biolo, Rosenberg & Sellier, Torino 1996; 145-166.
McCLOSKEY J., Newman: Laicado, sacerdocio y santidad: Scripta Theologica (Navarra) 28 (1996) 147-159.
MILWARD P., The Elizabethan Roots of Newman’s Conversion: Renaissance Pamphlets 7, Tokyo 1996, 9-15 pp.
MIQUEL P., Le Christianisme: Déviance ou accomplissement? Les critères du développement selon Newman et les relations judéo-chrétiennes: Sens (Paris) 1996, 151-155.
MIROW M.C., Roman Catholicism on trial in Victorian England: The libel case of John Henry Newman and Dr. Achilli: The Catholic Lawyer 36 (1996) 401-453.
MORRONE F., Note sulla dottrina della giustificazione in John Henry Newman. Che cosa ci salva: Ricerche theologiche (Roma) 7 (1996) 177-203.
MURRAY P., Newman on Infallibility: A Mini-Anthology, Doctrine and Life 46 (1996) 229 - 240.
NAGAKURA R., Personal Influence in J.H.Newman’s Idea of a University: Yamanashi Women’s Junior College (Tokyo) 1996 (partly in Japanese) 15-27.
NORRIS T.J., Il Cristo crocifisso e risorto presente tra i credenti: la sostanza della Chiesa secondo il cardinale Newman: Nuova Umanità (Roma) 18 (1996) 545-557.
OBERTELLO L., Newman, l’idealismo e il “realismo” cristiano: Filosofi cattolici a confronto con il pensiero moderno: Rosmini Newman Blondel. A cura di S. Biolo, Rosenberg & Sellier, Torino 1996; 27-66.
PARKINSON F., La influencia de John Henry Newman en la eclesiología actual: Dialogo ecumenico (Salamanca) 31 (1996) 211-231.
QUINBAN T., Coleridge and Newman: a Shared Vision: Studies: An Irish Quarterly Review 85 (1996) 222-230.
SCHEFFCZYK L., Die wahre Kirche. Zur Motivation der Konversion J.H. Newmans: Forum Katholische Theologie (Aschaffenburg) 12 (1996) 163-172.
STERN J., Ecumenismo e conversione secondo John Henry Newman: Euntes Docete (Roma) 49 (1996) 189-210.
TERCIC H., Doordenken is door-denken: Newmans visie op de dynamiek van de ontwikkeling van het dogma als uiting van de vitaliteit von de kerk: Collationes (Gent, Belgio) 25 (1996) 387-410.
TESTA M., Newman and preaching: Homiletic and Pastoral Review (New York) 96 (7/1996) 57-62.
VELOCCI G., John Henry Newman e Alessandro Manzoni: Ricerche Teologiche (Roma) 7 (1996) 205-220.
VIAU M., La fonction argumentative dans les discours théologiques. L’exemple de la ‘Grammaire de l’assentiment’ de Newman, Laval théologique et philosophique 52 n°3 (1996), 681 - 701.
YOUNG B.W., The Anglican Origins of Newman’s Celibacy: Church History (Chicago) 65 (1996) 15-27.
ANONYMOUS, Jerusalem Symposium John Henry Newman: Holy Land 16 (Summer 1996) 92-98.
ANONYMOUS, The International Centre of Newman Friends: Lay Witness (Steubenville) 17 (8/1996) 18-19
ANONYMOUS, Exclusion of Laity from central role cripples Irish Catholicism: The Irish Times 5.3.1996.
ANONYMOUS, Newman, l’Església d’Alexandria i Nosaltres: Newman (València) 19 (1996) 15-19.
ANONYMOUS, ¨Un santo para nuestra crisis?: Newmaniana, 19 (1996) 2-7.
BOYCE P., “Cardinal Newman at Prayer”: Holy Land 16 (Summer 1996) 99-101.
CASSIDY E.I., Newman’s message: seek the truth always: L’Osservatore Romano 31 January 1996, 10.
COUPET J., Le Prédicateur. La Nef Nr. 59 (1996) 26-27.
CRISTALDI G., Il segreto della vocazione oratoriana del Cardinale John Henry Newman. L’Osservatore Romano 31 maggio 1996, 6.
FONTANA M., Si rimargina una ferita inferta al cuore di Roma. L’Osservatore Romano 7 Luglio 1996, 3.
GEISSLER H., 150 anni fa divenne cattolico. Ricordato il Card. Newman. La Terra Santa (Jerusalem) 1996, 34-35.
GEISSLER H., Der Glaube an Gott - die tragende Mitte im Leben von John Henry Newman. Experiment. Leben aus den Exerzitien (Wien) 3/1996, 17-20.
JENNINGS P., The Cause for Cardinal Newman. The Catholic World Report October 1996, 50-55.
KENNEDY F., Celebrating Newman. Intercome March 1996, 16-17.
LAHOGUE A., De Newman a Jean-Paul II. Espérance et Vie (France) 89 (1996) Nr. 467, 12-18.
LAHOGUE A., La Vierge Marie dans la vie de Newman. Espérance et Vie (France) 89 (1996) Nr. 468, 19-23; Nr. 469, 8-12.
ROURE E., Un illustre converti. La Nef No. 59 (1996) 20-21.
ROURE I., Un inédit de Chesterton. La Nef No. 59 (1996) 28-29.
SOLARI G., La spiritualité de Newman. La Nef No. 59 (1996) 22-25.
VELOCCI G., San Tommaso d’Aquino “visto” dal Cardinale John Henry Newman. L’Osservatore Romano 1 febbraio 1996, 7.
ZUNZUNEGUI J.M., “La fe tiene corazón, sangre y nervios” Una aproximación a J.H.Newman. Vida Nueva 13 de abril de 1996, 23-29.
NEWMAN J.H., The Idea of a University. Edited by Frank M. Turner, Yale University Press, New Haven 1996, 339 pp.
NEWMAN J.H., Perdita e guadagno. Storia di una conversione. Romanzo. Prefazione, traduzione e note di Bruno Gallo, Jaca Book, Milano 1996, 444 pp.
NEWMAN J.H., Apologia. A cura di Alberto Bosi, Tea, Milano 1996, xliv + 343 pp.
NEWMAN J.H., Come guardare il mondo con gli occhi di Dio. A Cura di Lella Magnabosco, Edizione Paoline, Milano 1996, 148 pp.
NEWMAN J.H., Discursos sobre el fin y la naturaleza de la educación universitaria. Traducción, introducción y notas J. MORALES MARIN, Eunsa, Pamplona 1996, 236 pp.
NEWMAN J.H., Carta al Duque de Norfolk. Traducción y notas de V. GARCIA RUIZ y J. MORALES MARIN, Ediciones Rialp, Madrid 1996, 142 pp.
NEWMAN J.H., Sermons paroissiaux 4: Le paradoxe chrétien. Introduction, notices et coordination de la traduction par Pierre Gauthier, Les Éditions du Cerf, Paris 1996, 302 pp.
NEWMAN J.H., Kokoro ga kokoroni katari kakeru. (Cor ad cor loquitur) Newman sekkyousen (A Selection of Newman’s Homilies), Second Printing, edited by Toyohiko Tatsumi, San Pauro, Tokyo 1996, 307 pp.
NEWMAN J.H., The Mystical Rose: Thoughts on the Blessed Virgin from the Writings of John Henry Cardinal Newman. Edited by Joseph Regina, Reprint, Scepter Publishers, Princeton 1996, 132 pp.
BRADY J.M. (Ed.), Newman for Everyone. 101 Questions Answered Imaginatively by Newman. Alba House, New York 1996, xvi + 154 pp.
PRZYWARA E. (Ed.), The Heart of Newman . Ignatius Press, New Edition, San Francisco 1996, 412 pp.
TOLHURST J. (Ed.), Comfort in sorrow. Words of consolation from John Henry Newman. Gracewing, Leominster 1996, x + 99pp.
VITULLI D., John Henry Newman: “Opuscoli per il Nostro Tempo” n. 90, Osservazioni su certi passi dei Trentanove Articoli di Fede anglicani. Manuscript, Roma 1996, 195 pp.
ASSOCIATION FRANCAISE DES AMIS DE JOHN HENRY NEWMAN (Eds.), Etudes Newmaniennes N° 12 - 1996, 150 pp. (more…)

SIEBENROCK R., L’influence des écrits de Newman dans les pays germanophones, ASSOCIATION FRANCAISE DES AMIS DE JOHN HENRY NEWMAN (Eds.), Etudes Newmaniennes N° 12 - 1996, pp. 5-20;
MAS R., Traduire Newman: Perspective espagnole, ASSOCIATION FRANCAISE DES AMIS DE JOHN HENRY NEWMAN (Eds.), Etudes Newmaniennes N° 12 - 1996, pp. 21-32;
DE CASSAGNE I., Newman en Argentine, ASSOCIATION FRANCAISE DES AMIS DE JOHN HENRY NEWMAN (Eds.), Etudes Newmaniennes N° 12 - 1996, pp. 33-34;
NAGAKURA R., L’accueil de Newman au Japon, ASSOCIATION FRANCAISE DES AMIS DE JOHN HENRY NEWMAN (Eds.), Etudes Newmaniennes N° 12 - 1996, pp. 35-50;
DURAND Michel, Correspondence inédite concernant Newman et Manning, ASSOCIATION FRANCAISE DES AMIS DE JOHN HENRY NEWMAN (Eds.), Etudes Newmaniennes N° 12 - 1996, pp. 51-86;
CLAVEL P., Bibliographie newmanienne (IV), ASSOCIATION FRANCAISE DES AMIS DE JOHN HENRY NEWMAN (Eds.), Etudes Newmaniennes N° 12 - 1996, pp. 87-118;
BEAUMONT K., ‘Newman et la conversion’, compte rendue de l’International Conference d’Oxford, 1995, ASSOCIATION FRANCAISE DES AMIS DE JOHN HENRY NEWMAN (Eds.), Etudes Newmaniennes N° 12 - 1996, pp. 119-136.
McCLELLAND V.A. (Ed.), By Whose Authority? Newman, Manning and the Magisterium, Downside Abbey, Bath 1996, x + 290 pp.
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NOCKLES P.B., Sources of English Conversions to Roman Catholicism in the era of the Oxford Newman, McCLELLAND V.A. (Ed.), By Whose Authority? Newman, Manning and the Magisterium, Downside Abbey, Bath 1996, pp. 1-40;
BLEHL V.F., Newman and the Church of England, McCLELLAND V.A. (Ed.), By Whose Authority? Newman, Manning and the Magisterium, Downside Abbey, Bath 1996, pp. 41-48;
PETERBURS M., Newman and the Development of Doctrine, McCLELLAND V.A. (Ed.), By Whose Authority? Newman, Manning and the Magisterium, Downside Abbey, Bath 1996, pp. 49-78;
NOCKLES P.B., Newman and Early Tractarian Politics, McCLELLAND V.A. (Ed.), By Whose Authority? Newman, Manning and the Magisterium, Downside Abbey, Bath 1996, pp. 79-111;
KULD L., Evangelical Patterns of Conversion in Newman’s Autobiographical Writings, McCLELLAND V.A. (Ed.), By Whose Authority? Newman, Manning and the Magisterium, Downside Abbey, Bath 1996, pp. 112-122;
BLEHL V.F., Newman’s Conversion of 1845: A Fresh Approach, McCLELLAND V.A. (Ed.), By Whose Authority? Newman, Manning and the Magisterium, Downside Abbey, Bath 1996, pp. 123-135;
TROCHOLEPCZY B., Newman’s Concept of ‘Realizing’, McCLELLAND V.A. (Ed.), By Whose Authority? Newman, Manning and the Magisterium, Downside Abbey, Bath 1996, pp. 136-148;
BIEMER G., Newman on Tradition as a Subjective Process, McCLELLAND V.A. (Ed.), By Whose Authority? Newman, Manning and the Magisterium, Downside Abbey, Bath 1996, pp. 149-167;
PEREIRO J., The Mystical Body of Christ: Manning’s Ecclesiology in his late Anglican Period, McCLELLAND V.A. (Ed.), By Whose Authority? Newman, Manning and the Magisterium, Downside Abbey, Bath 1996, pp. 168-186;
McCLELLAND V.A., ‘A Stranger and Dark unto Himself’ Manning’s second ‘conversion’ 1844-1847, McCLELLAND V.A. (Ed.), By Whose Authority? Newman, Manning and the Magisterium, Downside Abbey, Bath 1996, pp. 187-203.
PEREIRO J., Crossed Visions The Anglican Manning’s Opinion of Rome and the Catholic Manning’s Thoughts on Canterbury, McCLELLAND V.A. (Ed.), By Whose Authority? Newman, Manning and the Magisterium, Downside Abbey, Bath 1996, pp. 204-243;
GILLEY S., Manning: The Catholic Writings, McCLELLAND V.A. (Ed.), By Whose Authority? Newman, Manning and the Magisterium, Downside Abbey, Bath 1996, pp. 244-258;
ROWELL G., Christ and the Church in Robert Isaac Wilberforce’s Doctrine of the Incarnation, McCLELLAND V.A. (Ed.), By Whose Authority? Newman, Manning and the Magisterium, Downside Abbey, Bath 1996, pp. 259-272;
McCLELLAND V.A., ‘The most Turbulent Priest of the Oxford Diocese’: Thomas William Allies and the Quest for Authority 1837-1850, McCLELLAND V.A. (Ed.), By Whose Authority? Newman, Manning and the Magisterium, Downside Abbey, Bath 1996, pp. 273-290.
O’DUBHCHAIR K. (Ed.), Newman Conference Ballina 1996: The Idea of a Catholic University in Mayo. Ballina 1996, 83 pp. (more…)

NEARY M., Newman’s Colossal Fragments, O’DUBHCHAIR K. (Ed.), Newman Conference Ballina 1996: The Idea of a Catholic University in Mayo. Ballina 1996, pp. 4-7;
KER I., The Idea of a Catholic University, O’DUBHCHAIR K. (Ed.), Newman Conference Ballina 1996: The Idea of a Catholic University in Mayo. Ballina 1996, pp. 8-16;
NICHOLL D., The Reality of the University, O’DUBHCHAIR K. (Ed.), Newman Conference Ballina 1996: The Idea of a Catholic University in Mayo. Ballina 1996, pp. 17-24;
BOYCE P., Newman: Example and Teacher of a Living Theology, O’DUBHCHAIR K. (Ed.), Newman Conference Ballina 1996: The Idea of a Catholic University in Mayo. Ballina 1996, pp. 25-34;
NORRIS T., A Liberal Education for the 21st Century, O’DUBHCHAIR K. (Ed.), Newman Conference Ballina 1996: The Idea of a Catholic University in Mayo. Ballina 1996, pp. 35-45;
SUGG J., Newman and the Higher Education of Women, O’DUBHCHAIR K. (Ed.), Newman Conference Ballina 1996: The Idea of a Catholic University in Mayo. Ballina 1996, pp. 46-48.
VAISS P. (Ed.), From Oxford to the People. Reconsidering Newman and the Oxford Movement, Gracewing 1996, viii + 298 pp. (more…)

VAISS P., Introduction, VAISS P. (Ed.), From Oxford to the People. Reconsidering Newman and the Oxford Movement, Gracewing 1996, pp. 1-14;
ROWELL G., ‘Church Principles’ and ‘Protestant Kempism’, Some theological forerunners of the Tractarians, VAISS P. (Ed.), From Oxford to the People. Reconsidering Newman and the Oxford Movement, Gracewing 1996, pp. 17-59;
GILLEY S., The Ecclesiology of the Oxford Movement: a Reconsideration, VAISS P. (Ed.), From Oxford to the People. Reconsidering Newman and the Oxford Movement, Gracewing 1996, pp. 60-75;
LOSSKY N., The Oxford Movement and the Revival of Patristic Theology, VAISS P. (Ed.), From Oxford to the People. Reconsidering Newman and the Oxford Movement, Gracewing 1996, pp. 76-82;
PRICKETT S., The Social Conscience of the Oxford Movement: a Reappraisal, VAISS P. (Ed.), From Oxford to the People. Reconsidering Newman and the Oxford Movement, Gracewing 1996, pp. 83-92;
NOCKLES P., ‘Church and King’: Tractarian Politics Reappraised, VAISS P. (Ed.), From Oxford to the People. Reconsidering Newman and the Oxford Movement, Gracewing 1996, pp. 93-123;
KNIGHT F., The Influence of the Oxford Movement in the Parishes c. 1833-1860: A Reassessment, VAISS P. (Ed.), From Oxford to the People. Reconsidering Newman and the Oxford Movement, Gracewing 1996, pp. 127-140;
MORRIS J., The Regional Growth of Tractarianism: Some Reflections, VAISS P. (Ed.), From Oxford to the People. Reconsidering Newman and the Oxford Movement, Gracewing 1996, pp. 141-159;
CHADWICK O., A Consideration of Newman’s Apologia Pro Vita Sua, VAISS P. (Ed.), From Oxford to the People. Reconsidering Newman and the Oxford Movement, Gracewing 1996, pp. 163-185;
KER I., What Kind of a Book is the Apologia?, VAISS P. (Ed.), From Oxford to the People. Reconsidering Newman and the Oxford Movement, Gracewing 1996, pp. 186-197;
IMBERG R., Who, then, was Dr. Newman ? The Man and the Myth, VAISS P. (Ed.), From Oxford to the People. Reconsidering Newman and the Oxford Movement, Gracewing 1996, pp. 198-202;
VAISS P., Newman’s state of mind on the eve of his Italian tour, VAISS P. (Ed.), From Oxford to the People. Reconsidering Newman and the Oxford Movement, Gracewing 1996, pp. 203-222;
STRANGE R., Newman at Oxford: Preaching a Living Faith, VAISS P. (Ed.), From Oxford to the People. Reconsidering Newman and the Oxford Movement, Gracewing 1996, pp. 223-237;
HEDLEY D., Participation in the divine life: Coleridge, the vision of God and the thought of John Henry Newman, VAISS P. (Ed.), From Oxford to the People. Reconsidering Newman and the Oxford Movement, Gracewing 1996, pp. 238-251;
GAUTHIER P., Richard Hurrell Froude’s influence on Newman and the Oxford Movement, VAISS P. (Ed.), From Oxford to the People. Reconsidering Newman and the Oxford Movement, Gracewing 1996, pp. 255-268;
GARRARD J., Archbishop Howley and the Oxford Movement, VAISS P. (Ed.), From Oxford to the People. Reconsidering Newman and the Oxford Movement, Gracewing 1996, pp. 269-285;
ASVELD P., Newman and Wiseman in the days of the Oxford Movement, VAISS P. (Ed.), From Oxford to the People. Reconsidering Newman and the Oxford Movement, Gracewing 1996, pp. 286-298.




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